cuatro. Ladies Connectivity And you will Groups Into the PAKISTAN

15 Şub cuatro. Ladies Connectivity And you will Groups Into the PAKISTAN

The importance of purdah in tribal societies explains, in part, the low female voter turnout in the elections (IPS 13 Oct. 1993; ibid. 11 Aug. 1993). In some places, the authorities try to discourage women from voting by not providing separate voting areas for women who adhere to the purdah. Some women refuse to unveil themselves in front of male employees at the voting station; hence, they cannot reveal their identity in order to vote (Nation Reports 1992 1993, 1169). And yet, according to a member of the Women’s Action Forum (WAF), politicians often manipulate the women’s vote. Leaders who anticipate defeat may set aside their principles and tribal beliefs and call upon women to vote (IPS 11 Aug. 1993). This is the type of problem highlighted by Professor Weiss, who was an international observer stationed in Pishin, in Baluchistan, for the October 1993 elections. According to Weiss, in the entire Pishin region there was only one polling station with a separate voting area for women, and occasionally men cast votes for women (15 Nov. 1993). In October 1993, fewer than ten per cent of the women went to the polls in the conservative regions like the North-West Frontier Province (IPS 13 Oct. 1993).

The latest insufficient quantity of classrooms for females, the low level of commercial invention plus the small number of metropolitan centers within these nations are some of the barriers for the improvement out-of conditions for females into the tribal communities (Mumtaz and Shaheed 1987, 22).

step 3.cuatro Trafficking in females

According to Lawyers for Human Rights and Legal Aid (LHRLA), more than 200,000 women from Bangladesh between the ages of 10 and 25 have been sent to Pakistan in the last few years to be delivered into slavery or prostitution (AFP 15 July 1993; The new Arizona Blog post 16 Feb. 1993). A report published in April 1993 by this Pakistani organization stresses that, once in Pakistan, these women can be arrested in accordance with sugar daddies meet the Immigration Act and the Hudood Ordinances. The pimps harass these young women, often in collusion with the police, and lead them to believe that it is only with their help that they can be released on bail. In return, the women must go back to work for them. Many organizations that actively promote human rights have brought the conditions of these women to the attention of the governments of Pakistan and Bangladesh (LHRLA 1993, 15-16; Asia Watch and WRP 1992, 7). According to Country Account 1992, the authorities in Pakistan and Bangladesh took steps in 1990 to repatriate these women, but they continue to arrive in Pakistan. Few of them can go back to their own country or are willing to do so (1993, 1168) and, according to the LHRLA, the government has not yet taken any concrete steps to stem the flow of illegal immigrant women at the Pakistani border. The LHRLA mentions, however, that it has succeeded in persuading the Pakistani federal government to pressure the Sindh provincial government to bring legal proceedings against those responsible (1993, 23).

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Pakistani women are also victims of the flesh trade. According to Keilash Satyarthi, the president of the South Asia Coalition on Child Servitude in India, young Pakistani women are sold to Iraqi and Iranian slave-traders (This new Christian Science Monitor 26 Oct. 1993). Pakistan is a signatory to international instruments regarding the traffic in persons (United Nations, Centre for Human Rights 1993, 7).

With the exception of the women’s wing of the Muslim League Party formed by Jinnah under British colonial rule, the Women’s Voluntary Service (WVS) is the first women’s movement to have emerged in Pakistan. Founded in 1947 by Ranaa Liaquat, the wife of the prime minister at the time, the WVS’s mission was to assist the refugees stemming from the partition of the Indian sub-continent. The WVS has opened the way to the formation of many women’s organizations (Mumtaz and Shaheed 1987, 50-52). One of these is the All Pakistan Women’s Association (APWA), also founded by Liaquat in 1949. Today the APWA is affiliated with numerous international organizations and plays an advisory role in relation to the government (Women’s Motions of the world 1988, 211).